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Bharatanatyam is the most widely known within India and abroad. It is the classical dance style native to southern India, particularly the state of Tamil Nadu. Like other Indian classical forms, it exhibits two main components:nritta, or pure dance technique, featuring rhythmic footwork patterns and beautiful abstract movements of the body, and abhinaya, or expressional dance, featuring a vocabulary of hand gestures and facial expressions used to mime the words of the song. The pure dance technique of Bharatanatyam is marked by symmetrical lines of the body, exuberant leaps and bends contrasting with subtle neck and eye movements, and crisp, intricate footwork. The lyrical content of the songs used for the expressional dance of Bharatanatyam is primarily devotional or mythological. Its purpose is not merely to entertain but to inspire, uplift, transform, and ultimately to carry both the dancer and viewer closer to knowledge of the Divine.
Mohiniyattam, also spelled Mohiniattam, is one of the eight classical dances of India that developed and remain popular in the state of Kerala. The other classical dance form from Kerala is Kathakali. Mohiniyattam dance gets its name from the word Mohini – a mythical enchantress avatar of the Hindu god Vishnu, who helps the good prevail over evil by deploying her feminine powers. Mohiniyattam's roots, like all classical Indian dances, are in the Natya Shastra – the ancient Hindu Sanskrit text on performance arts. However, it follows the Lasya style described in Natya Shastra, that is a dance which is delicate, eros-filled and feminine. It is traditionally a solo dance performed by women after extensive training. The repertoire of Mohiniyattam includes music in the Carnatic style, singing and acting a play through the dance, where the recitation may be either by a separate vocalist or the dancer herself. The song is typically in Malayalam-Sanskrit hybrid called Manipravalam. The earliest mention of the word is found in the 16th-century legal text Vyavaharamala, but the likely roots of the dance are older. The dance was systematized in the 18th century, was ridiculed as a Devadasi prostitution system during the colonial British Raj, banned by a series of laws from 1931 through 1938, a ban that was protested and partially repealed in 1940. The socio-political conflict ultimately led to renewed interest, revival and reconstruction of Mohiniyattam by the people of Kerala, particularly the poet Vallathol Narayana Menon.
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